| Titre | Incidences en Occident (et en Russie) du renouveau théologique russe au XXe siècle | |
|---|---|---|
| Auteur | Nicolas Lossky | |
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Revue |
Cahiers du monde russe Titre à cette date : Cahiers du monde russe et soviétique |
| Numéro | volume 29, no 3-4, juillet-décembre 1988 Le christianisme russe entre millénarisme d'hier et soif spirituelle d'aujourd'hui | |
| Page | 553-559 | |
| Résumé anglais |
Nicolas Lossky, Repercussions in the West, and in Russia of the twentieth-century Russian theological revival.
The twentieth-century Russian theological revival is a heir to several trends that appeared in the nineteenth century: translation into Russian of the Philocalia, the Russian "religious philosophy" and the rediscovery of the patristic literature.
In the twentieth century this revival produces two trends : the heirs of religious philosophy on the one hand and the patrologists and patristic theologians on the other. These two trends are complementary, especially insofar as their repercussions in the West are concerned.
The meeting with the West takes place first of all in Prague, then in Paris and in England. In Prague, the Seminar of N.P. Kondakov plays an important part. In Paris, the foundation of the Institute of Saint Sergius and the creation of the Fraternity of Saint Photius have greatly contributed to this meeting. In England, Russian orthodoxy and Anglicanism meet within the framework of the Fellowship of Saint Alban and Saint Sergius which had been organized in the 1930's.
In USSR, after studies made in underground groups, the "Parisian" theology is at present officially recognized more and more as the authentic Russian theology of the twentieth century. Source : Éditeur (via Persée) |
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| Article en ligne | http://www.persee.fr/web/revues/home/prescript/article/cmr_0008-0160_1988_num_29_3_2169 |
