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Titre Histoire et interprétations contemporaines du second réformisme musulman (ou djadidisme) chez les Tatars de la Volga et de Crimée
Auteur Yahya Abdoulline
Mir@bel Revue Cahiers du monde russe
Numéro volume 37, no 1-2, janvier-juin 1996
Page 65-82
Résumé anglais Yahya Abdoulline, History and contemporary interpretations of the Second Muslim Reformism (orjadidism) among Volga and Crimean Tatars. The second phase in the history of Muslim reformism in Central Asia was characterized, from the beginning of the 1880's until Sovietization, by the emergence of reformed Islamic teachings and an independent press promoting scholastic reform and, further, the modernization of Muslim society. The movement, started in the Tatar area (the Crimea, Volga- Ural, Siberia), had permeated all of the Muslim regions in the Russian Empire and beyond. It had been rapidly confronted with hostility from traditionalist mullahs and ulemas, as well as from the Imperial Administration who paid great heed to any display of "panislamism" or "panturkism." The latter 's suspiciousness was not thoroughly extraneous to the hectic lot that fell upon jadidism during most of the Soviet period. Indeed, Muslim reformism in its first phase (last third of eigthteenth-middle of nineteenth century) was disregarded as too "theological," and in its second phase, identified with the triumph of "bourgeois" nationalisms, i.e., as a consequence, judged to be necessarily "cut off from the masses" and imbued with some "panislamist" creed supposedly streaming from the Ottoman Empire or British India, both being enemies of Russia. Up to now, jadidism — although rehabilitated to various degrees after the Khruschevian thaw — is still a butt for some inner urge of Kazan historians to adopt the conceptual tenets of Soviet-Russian critics so far as that historical period of Islamic thought is concerned.
Source : Éditeur (via Persée)
Article en ligne http://www.persee.fr/web/revues/home/prescript/article/cmr_1252-6576_1996_num_37_1_2452